The Hindu Vocab 09 Aug 2018, Prepared by Neha Singh.

The Hindu Vocab 09 August 2018

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The last anchor

The modernising legacy of M. Karunanidhi will continue to shape the destiny of Tamil Nadu

The passing of Muthuvel Karunanidhi, president of the Dravida Munnetra Kazhagam (DMK) and titan of the Dravidian movement, has come at a critical juncture in the politics of Tamil Nadu. On the one hand, he leaves a power vacuum in his party that mirrors the space vacated by the late Jayalalithaa of the All India Anna Dravida Munnetra Kazhagam (AIADMK) in December 2016. On the other, his death heralds a deeply troubling time for Tamil Nadu, which has seen what some describe as a secular decline in governance quality in recent years. Both dimensions of the current scenario must be studied to better understand the prognosis for the State.

Art of politics

Consider first what his passing means for the future of the DMK and the broader ripple effect on State politics. Historically and in the present day, there have always been vast complexities in the political mechanics of the DMK, and Karunanidhi was integral to every turn of its screw. From the early years of the Dravidian movement, when C.N. Annadurai and Periyar E.V. Ramasamy recognised their young protégé’s talent for firing up people through his mastery of Tamil and his fearlessness in pushing back on hegemonic Brahminism, to the later years when after his meteoric rise to Chief Ministership of the State, he was noticed on the national stage for his brilliance as a party organiser, Karunanidhi’s identity was inseparable from his party’s for half a century.

Yet it was the subtle art of compromise that marked the ascendancy of the DMK for the best part of nearly 20 years in government, ever since it seized control from the Congress juggernaut in 1967. It was compromise that enabled Karunanidhi to hold the party together after the debilitating split with M.G. Ramachandran and the subsequent emergence of its arch-rival in 1972. It was compromise that deepened the DMK’s electoral grip in constituencies across 32 districts, each with a different caste group dominating it, the leaders of each such middle and backward caste group clamouring for a share of the spoils of power. What immense knowledge of local issues and traditions, what a profound negotiating ability, and what a decisive personality it must take to bring together Mudaliars, Gounders, Pillais, Chettiars, and a smattering of Dalits and Thevars together into a veritable rainbow coalition of castes.

Effects of compromise

Later, the acknowledged heavyweight of southern politics made his presence felt on the national scene in a similar manner – with firm moral conviction in his vision of Tamil rights and welfare, but the flexibility to be accommodative toward that end. His most drastic compromise came in 1999, when he entered into an alliance with the Bharatiya Janata Party (BJP), which stood for everything that the radical phase of Dravidianism militated against: Hindu nationalism, North India-based political vision, Hindi roots and hegemony of upper castes. That was a short-lived foray and, some argue, the result of expediency as he otherwise risked having his government dismissed for the third time by the Central government.

Whatever the faults of this open-ended approach to compromise, it resulted in a key differentiating factor for the DMK vis-à-vis the AIADMK — the party leadership structure under Karunanidhi did not get eroded to the extent that it did under both MGR and Jayalalithaa. Thus, today, the power vacuum of the DMK is mitigated to the extent that it had a formal succession plan in appointing Karunanidhi’s son M.K. Stalin as working president, even if he remains untested at the helm in State and national elections. Jayalalithaa, contrarily, degraded at least four rungs of leadership beneath her, with the consequence that multiple vectors of contested power — a quelled rebellion led by O. Panneerselvam, a persistent, deep-pocketed challenge by T.T.V. Dhinakaran — have riven her party asunder, and bitter factionalism has filled the space her unvarnished authoritarianism had held captive.

With this asymmetric balance of power in the two major Dravidian parties, the inevitable has happened: the door has opened for opportunistic “outside” parties with long-term ambitions of breaching the Dravidian dam to start meddling in Tamil Nadu’s affairs. For the BJP, this could be achieved by funnelling enormous amounts of money to finance the campaigns and coffers of parties and individuals with whom it could potentially form alliances. Similarly, the long arm of federal enforcement agencies, such as the CBI and the Income Tax department, may be used to punish and reward as required. Even the office of Governor may not be beyond the pale in a politically fraught climate, where procedural delays or discretionary actions can materially affect power outcomes.

Needs of Tamil people

This politically fluid situation brings us to the second dimension of the broader impact of Karunanidhi’s passing: the needs of the common Tamil man and woman today. It is highly unlikely that they still require the same basket of welfare goods that the Dravidian movement leaders decided to provide them with in the late 1960s. Do they need State autonomy for fear of a distant New Delhi running roughshod over ethnic Tamil rights? Not any more. Do they require an ever-expanding offering of mass welfare policies mimicking the mid-day meal scheme, and giveaways of subsidised rice, colour television sets, bicycles and more? That space has already been saturated, often to the point of bankrupting the State, as it nearly happened around the turn of the century.

What has changed over recent decades, however, is the quality of governance. Under Jayalalithaa and Karunanidhi, benevolent autocracy went hand-in-hand with the relentless pursuit of rent-seeking opportunities. During years of AIADMK rule this meant unhinged grand larceny and extortion of private capital across the State — often at the behest of the rapacious V.K. Sasikala clan. When the DMK governed, it took a slightly less brazen, but equally damaging, form of shadowy nepotism of the “First Family” giving them control over gargantuan resources in telecom and other sectors.

Unsurprising then, that this has deepened the systemic institutional rot and contributed to a deterioration of the policy environment to the point where numerous industries have fled to other States. Simultaneously the weakening of government institutions has meant that the State’s response to multiple socio-political crises has been lacklustre, if not utterly inadequate. The long list here would include the bumbling approach to the Jallikattu and Sterlite protests, mismanagement of water resources resulting in floods in Chennai and periodic drought-like conditions elsewhere, disparate crises facing sectors such as sand and electric power, and the cloud of collective uncertainty that all of these vagaries engender, putting a question mark on the economic future of Tamil Nadu.

Call for stability

The answer to the question of what the people of Tamil Nadu need today is thus a simple one: stability and the return of good governance. Yet that requires a wounded, limping AIADMK to have the foresight to set aside personal rivalries and hatred and pull itself together under one leader for the greater good; or if that is looking unlikely, it requires an aspirational Stalin to seize the day, infuse newfound energy into his party cadres and mobilise his constituents like never before. He can only steer the DMK ship through the choppy waters of Tamil Nadu’s turmoil if he recasts the Dravidian movement’s commitment to the Tamil ethos in a modern mould, reinventing the very design of his vehicle and charting a new course. It is here that the legacy of Karunanidhi matters most, as he was the last anchor to a political tradition that will continue to shape the destiny of the State.

  1. Juncture: समय - a particular point in events or time.
  2. Heralds: अग्र-दूत - an official messenger bringing news.
  3. Hegemonic: प्रधानता वाली - ruling or dominant in a political or social context.
  4. Ascendancy: प्रभुत्व - occupation of a position of dominant power or influence.
  5. Juggernaut: रथ - a huge, powerful, and overwhelming force or institution.
  6. Clamouring: पुकार मचाते - (of a group of people) shout loudly and insistently.
  7. Hegemony: नायकत्व - leadership or dominance, especially by one country or social group over others.
  8. Foray: धावा - a sudden attack or incursion into enemy territory, especially to obtain something; a raid.
  9. Discretionary: विवेकाधीन - available for use at the discretion of the user.
  10. Rot: दुर्गन्ध - the process of decaying.
  11. Ethos: प्रकृति - the characteristic spirit of a culture, era, or community as manifested in its beliefs and aspirations.